Bible Study Archives - Page 6 of 6

In Genesis 22, God asks Abraham to offer his son Isaac as a sacrifice. This story distresses some Christians who wonder how it could possibly be fair or right for God to ask this.

The story begins in Genesis 22:2.

Then God said, “Take your son, your only son, Isaac, whom you love, and go to the region of Moriah. Sacrifice him there as a burnt offering on one of the mountains I will tell you about.”

Now the Law had not yet been given, so God was not asking Abraham to disobey a commandment. Still, this request must have torn Abraham’s heart. What purpose could it serve?

Let’s start with some background.

Background

Abraham and Isaac Were Prophets

At times, God called prophets to perform actions that foreshadowed and explained future events. Abraham and Isaac acted out God the Father’s offering of His beloved Son, Jesus, to save the world.

God Carefully and Lovingly Prepared Abraham for This Task

By the time of this event, Abraham had seen God’s miraculous intervention in

the blazing torch and fire pot when He made His covenant with Abraham (Genesis 15:17);
the rescue of nephew Lot with only 318 men from the armies of four kings (Genesis 14); and
the saving of Lot from the destruction of Sodom (Genesis 19).

Most importantly, God had shown Himself faithful to His promise even when all looked impossible through the miraculous birth of Isaac to his wife Sarah, who was barren, past menopause, and 91 years old.

Abraham had talked with angels and God himself. God gave Abraham more evidence of His nature than He gives most people to prepare him for the position for which God chose him: the father of the nation that was to represent God on earth. But to whom much is given, much is required, and God required Abraham to demonstrate unwavering faith.

God Made Promises about Isaac

The Lord had promised Abraham Isaac would be his heir in Genesis 17:19:

Then God said, “Yes, but your wife Sarah will bear you a son, and you will call him Isaac. I will establish my covenant with him as an everlasting covenant for his descendants after him.”

God tested Abraham’s faith in this promise by asking him to do something that appeared to make the promise’s fulfillment impossible.

Abraham Believed God’s Promises

Because he believed God’s promise about Isaac, “Abraham reasoned that God could raise the dead” (Hebrews 11:19). And so as Abraham took leave of his servants, he placed the wood for the offering on Isaac, took torch and knife in hand, and in faith told his servants, “We will come back to you” (v. 22:5). Turning, father and son climbed Mount Moriah together.

Abraham constructed an altar, piled the wood atop, and bound and laid Isaac on it. As his fingers wrapped around his knife, he heard the angel of the Lord call out: “’Do not lay a hand on the boy,’ he said. ‘Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son’” (Genesis 22:12).

Abraham had passed the test. He saw a ram trapped in a thicket and sacrificed it instead.

What did this test achieve?

One, the test proved the strength of Abraham’s faith.

Most of his life was materially and spiritually blessed; his faithful passing of the test demonstrated unbought love. Now his descendants could know they too could trust God, though they had less visible evidence than he. They would need this through the Egyptian captivity and at other difficult times. Abraham’s faith was realized and proven.

Two, it proved Abraham loved God.

Abraham loved God more than anything on earth, including his son, and thereby set the example for his descendants. Jesus said anyone who loves son or daughter more than Him and refuses to take his cross and follow Him is not worthy of Him (Matthew 10:37-39). All of us have times in our lives where we must choose whom and what we love most, times we must face the loss of something dear to us and decide whether we will trust in God’s goodness through it. Abraham shows us we can trust God to keep His promises.

Three, Isaac’s willingness to trust his father foreshadowed Jesus’ later willingness to die for the sins of the world.

Isaac was at least an adolescent (Jewish tradition has him an adult) and Abraham was over 110, making Isaac the stronger and faster of the two, yet Isaac allowed his father to bind him and lay him on the altar. This differed significantly from the Canaanite practice of sacrificing young, defenseless children to the fire of Molech.

Four, this prevented the Canaanites from boasting.

They couldn’t claim they were more devoted to their gods than Abraham was to his God because they were willing to sacrifice more.

Five, God stopped Abraham from sacrificing Isaac, showing He did not want children sacrificed.

Later through Moses God forbade child sacrifice (Leviticus 20:2).

Six, the test foreshadowed the Father’s sending of his willing Son to be sacrificed for the sins of the world.

When Jesus talked about the Father sending His Son to save the world (John 3:16) by paying for our sins like a sacrificial lamb (John 1:29), the Jews had a reference to relate to so they could understand Him better and have more evidence Jesus’ teaching came from God.

Seven, Abraham’s sacrifice of the ram foreshadowed Jesus’s sacrifice.

The ram was a substitutionary sacrifice. It foreshadows Jesus’ dying instead of those who deserve death, but receive life by trusting in Him. Abraham named the place, “The Lord Will Provide.” Indeed the Lord has provided a suitable substitute for us that we might live, like Isaac.

Eight, God greatly rewarded Abraham and Isaac.

This demonstrated His faithfulness to reward us when we trust in His goodness and love when we go through difficult times and experience loss.

He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? ~Romans 8:32

honest prayer Like many Christians I’d memorized verses such as “all things work together for good” and “give thanks in all circumstances (Rom 8:28, 1Th 5:18). When bad things happened, I’d quote these verses, thank God for the good He would work, and push away questions. Trying to trust God, I did something akin to closing my eyes, putting my hands over my ears, and saying, “Lalalalalal—just have faith—lalalalalala.”

After a second trimester miscarriage, I dutifully did these things and refused to think about problems. I thought I was fine. I didn’t feel angry at God; actually, I didn’t feel anything towards God. That concerned me, but I dismissed it as emotional exhaustion.

But when I noticed I was often mad over minor matters, I wondered if I were angry with God.

I looked up “anger” in my Bible’s concordance to see how God might respond. I found that He is slow to anger and full of understanding and compassion. I found too that God expects me to be patient and forgiving towards others’ anger, so that must be what He’s like.

I decided that if I were angry with God, He already knew it so I may as well talk to Him about it—not with a raging heart, like the fool in Pr 19:3, but in the same way I might talk to anyone whose actions I didn’t understand but whom I knew dearly loved me.

I headed out to a deserted schoolyard and prayed, “I think I might be mad at you, God.” I listed what bothered me (the things I’d been refusing to think about) and quickly discovered I was mad—really mad.

I admitted everything I was angry about, even the minor things such as, “Now I can’t enjoy a future pregnancy!” I disclosed every fear: “How will I face those church members who think my loss was due to lack of faith?” I asked every question: “How could you let something bad happen when I’m Your child?”

Surprisingly, such honest prayer helped three ways.

First, some issues resolved immediately. No sooner were the words out of my mouth about not being able to enjoy a future pregnancy than I realized the complaint wasn’t valid—irritation over not enjoying something is merely peevish.

More importantly, when I demanded, “Everyone else can have children; why can’t I?” I instantly realized my error. Many women cannot have children; some also have no husband. Ignoring my secret thoughts had kept me believing a lie and thinking God was denying me a right—and that was the basis of my anger.

Second, the fact that some issues resolved immediately gave me hope the others could resolve too. I still hurt, but now I had peace.

Third, the still unresolved questions were now exposed so I could seek answers. Before I had felt as if a craggy, deep red and black mountain had plunged onto the path before me, its height insurmountable and its dark shadow engulfing me. Now I felt as if the mountain were gone. Ahead my path approached a manageable hurdle, then another, then eventually it climbed a small beige hill and in the distance a larger hill behind which the sun shone brightly, lighting my way.

The difference between how I was attempting to trust God before and after may seem subtle, but the effects were significant. Before, I was closing my eyes lest something be exposed that weakened my faith. But while closed eyes can’t see problems, neither can they see God. When I opened my eyes and took questions and problems to God rather than ignoring them, I began to find answers and understand God better. Instead of weakening, my faith in God’s goodness grew. I still quoted verses and trusted God over what I didn’t understand, but out of faith rather than fear. I was searching for understanding “as for hidden treasures,” and was beginning to find it (Pr 2:4-6).

Search me, O God, and know my heart; test me and know my anxious thoughts. Psalms 139:23

You can read more about contentment with life’s circumstances in my article, Journey of Childlessness, on www.Kyria.com.

Abraham, Isaac & Child Sacrifice