Parables, poems & pictures, along with all things creative reside in these posts. Sometimes art explains best!

Merry Christmas! I’ve written a Christmas poem below to celebrate when the Word of God became flesh and was born among us. You can read it below or you can download a printable copy here. The Christmas poem is based on the Gospel narratives. John 1 starts with creation and explains how the Word–Jesus–became flesh:

In the beginning was the Word, and the Word was with God, and the Word was God… And the Word became flesh and dwelt among us.

John 1:1,14

Matthew 1:18-2:12; Luke 1:26-56; and Luke 2:1-21 begin much later in time. They start with the angel Gabriel’s visit to Mary and go on to explain the circumstances surrounding Jesus’s birth.

While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no room for them in the inn.

Luke 2:6-7

Without further ado, here is the poem.

A Christmas Poem

By Jean E. Jones

Word in beginning, all things through him made;
Word was with God and was God, yet he weighed
Cost of redeeming lost man from the grave:
Word became flesh, so that man he could save.

God sent his angel called Gabriel down
To the young Mary in Nazareth town.
“Greetings,” said he, “highly favored you are!”
Mary then wondered at message from far.
Read more

Embroider Scripture Psalm 30

Embroider Scripture: Psalm 30

Edited 9/12/23.

I like to embroider Scripture. It’s fun and doesn’t take a lot of talent. By the time I finish a piece, I’ve got the Scripture memorized and I’ve meditated a lot on its meaning. Then I can frame and hang it so that it becomes not just a daily reminder of the passage, but a conversation piece for guests.

Last year I finally finished a large needlework that had taken years to complete. I wanted to try some smaller, faster pieces. I sketched some ideas for Psalm 71:14. But that was right about when artist Karla Dornacher joined author Pam Farrel and me in creating the book, Discovering Hope in the Psalms. She created bookmarks that people could trace or cut out. I realized these would be perfect small projects!

I hoped to finish all of them before the book came out, but that didn’t happen. I’m working on the third bookmark now, so here I’ll explain how to embroider Scripture from two of the book’s eight bookmarks. I’ll also explain the symbolism I used. I hope this inspires you in your own creative endeavors, whether or not you choose to embroider Scripture.

How to Transfer Bookmarks to Fabric

The bookmarks I used are on page 223 of Discovering Hope in the Psalms. Mine differs a tiny bit because I used Karla’s early illustrations, before she created the page with four bookmarks.

If you have an all-in-one printer that can scan and copy, the easiest way to transfer the bookmarks is to scan and print or copy the page on printable fabric. I scanned and printed the bookmarks on EQ Printables Inkjet Cotton Lawn Fabric Sheets that I loaded into my HP Inkjet.

If you don’t have access to an all-in-one printer, big box office stores can print on fabric. Or you can go low-tech and trace the bookmarks onto your fabric with a sharp, pale fabric pencil.

Optional: Add a Colored Background to the Fabric

I used Adobe Photoshop to add a semi-transparent gradient background to each bookmark before I printed.

How to Prepare Fabric to Embroider Scripture

If you’re using printable fabric, follow the instructions that come with it for removing excess ink. When it’s dry, sew 4” strips of scrap fabric to all sides, enlarging the 8.5” x 11” original to 16.5” x 19” so it can fit into a 13” diameter embroidery hoop.

Supplies

Embroider Scripture

Bookmarks printed on fabric

  • Prepared fabric (see above)
  • Embroidery hoop at least 13″ across
  • Embroidery needles
  • Needle threader
  • Embroidery scissors
  • Magnifying lamp (I use the Carson DeskBrite)
  • Embroidery thread of your choosing

How to Embroider Scripture: Psalm 30:11-12

I love Psalm 30. The first stanza always reminds me of how God delivered and saved me: “You restored me to life from among those who go down to the pit.” So the butterfly Karla put on the bookmark is perfect because a butterfly symbolizes being born again. I changed the bunting around “into” and “me with” to a vine to represent Jesus is the vine and we are the branches (John 15:4).

Paul used a seed “dying” in the ground before springing to new life as a metaphor for our earthly bodies dying before Christ raises us in new, resurrected bodies (1 Corinthians 15:35-44). In my mind, then, the flower stands for the resurrection. The last line of Psalm 30 is “I will give thanks to you forever,” which speaks to me of the resurrection. I changed the scallops at the top and bottom into tiny flowers to represent friends and family who will resurrect as well.

Light orange is my main color because it’s such a happy color, making it perfect for a verse about dancing and gladness. The pale blue background complements the orange. The butterfly and flower seemed a perfect way to practice needle painting. I had to adjust the shape of the flower a bit and left off some internal lines.

Downloads and Links

The Discovering Hope in the Psalms Super Bonus Bundle has more detailed instructions, including the DNC thread colors and stitches I used. For more on needle painting (including more on preparing and protecting fabric), see Needle Painting Embroidery by Trish Burr. For more on selecting color schemes, see Colour Confidence in Embroidery by the same author.

How to Embroider Scripture: Psalm 73:26

Embroider Scripture Psalm 73

Embroider Scripture: Psalm 73:26

The choirmaster Asaph wrote Psalm 73 about how God kept his feet from slipping when envy of the wicked nearly destroyed his faith. The white and gray flowers represent how we see some truths clearly and others dimly until heaven.

“GOD” is white to represent that he is light. I used a padded stitch to look like light radiating. The white didn’t stand out enough from the background so I added a scarlet border to represent the blood of Jesus, the means to bringing us to God.

“STRENGTH” is steel gray to represent the strength of steel, but it’s on a soft, padded background to represent God’s tenderness. He strongly but tenderly binds our broken hearts.

The word “heart” is scarlet, the color of a human heart physically. “Forever” is silver to give the feel of stars sparkling, which reminds me of eternity.

“Portion” is interesting. The first layer is white to represent being filled with the Holy Spirit. I added scarlet lines and dots to represent being filled in another way, through the blood of Jesus. It turned out messy looking and I considered pulling it out, but I decided the Cross was messy. So I left it to remind me of the great pains God took to bring us to him.

The leaves are variegated green because gray would have blended them in with the flowers too much and black would have distracted from the words. It’s purely utilitarian, though I suppose green could represent new life!

I used whitework techniques here. Whitework is typically done on a solid white background, but I didn’t choose the technique until after I’d printed the fabric. I couldn’t keep the Scripture reference where it was and so far don’t see a good place to add it. I’ll probably put it on the ribbon backing I’ll add later.

Downloads and Links

The Discovering Hope in the Psalms Super Bonus Bundle has more detailed instructions, including the DNC thread colors and stitches I used. For more on whitework, see Whitework with Colour by Trish Burr.

How to Embroider Scripture Symbolically Share on X

Psalm 1 tells us the blessed person will meditate on God’s instructions, not simply hear or read them: “Blessed is the man … who meditates on his law day and night” (Psalm 1:1-2). “Meditate” means to think deeply and carefully about something. But sometimes we don’t know how to do that. Here are six simple and fun ways to meditate on God’s words.

How to Meditate on God’s Words

Here are the general steps I use to meditate on God’s words. These aren’t hard-and-fast steps so much as habits I’ve found useful over the years. If you’re new to any of these, try one or two ways for a few weeks until you’re comfortable with them, then add another.

Meditate & record Psalm 1

Figure 1: Record the results of meditation with symbols, notes and quick sketches

1.      Pray for Guidance

I pray for the Holy Spirit to guide me and show me anything God wants to particularly speak to me about. Prayer reminds me reading God’s words is a conversation, and that sets the tone for meditation.

2.      Meditate While Reading the Passage

I read through the passage looking for what God is saying. I think about how the passage relates to me and others today. If there are instructions, I ask myself if I’m following them and how I could implement them. I ask God about anything I don’t understand.

3.      Meditate While Reading Notes

If you have a Bible with study notes, you can read the notes next. I highly recommend Bibles with study notes—they explain ancient customs and help you understand context, which enhances meditation on God’s words.

Currently, I’m reading through the NIV Zondervan Study Bible so after I read a passage, I read the notes on it and look up some of the cross-references.

For the Psalms, I put a flower next to the psalm’s header to let me know I’ve read the study notes. I add a second flower to let me know I read my favorite Psalms commentary on it, too. When I’ve finished all the notes in a book of the Bible, I put a flower next to the book’s name in the table of contents.

4.      Record what You Learned from Meditating in Your Bible

Meditate and record

Figure 2: underline similar and contrasting ideas using color

Draw and write the results of your meditation right into your Bible. My Bible’s pages are very thin, so I use the Pigma Micron Bible Study Kit, which is six colored pens that don’t bleed through Bible pages.

I draw symbols next to the text to represent main ideas (for example, a green cross to represent Old Testament passages that relate to Jesus–see Figure 1). Some of the scribbles make sense to only me, but that’s okay: I’m not doing it for other people, just God and me. I know what they mean and they remind me of themes quickly. I created a legend at the back of my Bible to keep track of the symbols. In previous Bibles, I’ve used fewer symbols. This Bible’s notes trace major biblical themes so I’m using more symbols to track these. It’s a good idea to start simple and build, using just symbols meaningful to you.

I look for repeated ideas and either underline them in the same color or put a small symbol next to every instance so I see the connections (see Figure 2).

I might squeeze in a few notes anywhere I can find space, such as the top margin or next to a heading (the prose sections of this Bible—such as the historical books and the letters—have tiny margins). The books of poetry (such as Psalms and Proverbs) have a little more margin so I might illustrate key concepts in more detail (see Figure 1).

Meditate in prayer

Figure 3: Meditative prayer on Psalm 1

5.      Meditate Prayerfully

I often finish up with meditative prayer about what I’ve read. The passage is God’s words to me, so I respond by talking to him about what he said. The book, Discovering Hope in the Psalms (that I co-authored with Pam Farrel and Karla Dornacher) teaches how to do this. Here are the basic steps:

  1. Praise God for something I see of his character in the passage
  2. Confess anything that convicts me in the passage
  3. Ask for help to do something the passage calls me to do
  4. Thank God for something in the passage

6.      Meditate Creatively

After I meditate using my Bible, I decide if I want to do anything further to work the verses into my life. Here are some things I might do to continue meditating on a passage after I’ve closed my Bible.

Torah Psalm by Jean E. Jones

Figure 4: A personal psalm based on Psalm 1

  1. Plan to do something the passage says to do
  2. Write a particularly encouraging verse in a journal, usually with thoughts and illustrations
  3. Write out a passage so I can memorize it
  4. Dictate the passage into my smart phone so I can memorize it
  5. Write a psalm or poem based on the passage (see Figure 4)
  6. Creatively interact with the passage in other ways

Creatively exploring a passage is another form of meditation. It helps us remember a passage better. Many creative expressions are also ways to proclaim a message, either on social media or in our homes where they might spark conversation. Our book, Discovering Hope in the Psalms, has lots of creative ideas, including Karla Dornacher illustrations which can be colored (see Figure 5).

I also like putting verses into cross stitch and embroidery—these are fun ways to memorize Scripture and I end up with something pretty that keeps the verse before me for years while also becoming a conversation piece. Recently, I purchased a Crossway Journaling ESV Bible to hold more detailed illustrations, and I’ve started sketching ideas for that. This will be a way to meditate in a different Bible.

Meditate through art

Figure 5: Psalm 1 art from “Discovering Hope in the Psalms”

Resources

Here are Amazon affiliate links to products and ideas I referred to or used:

And of course, the new book I co-authored with Pam Farrel and Karla Dornacher:

One day while I was meditating on the message of Psalm 1 that those who follow God’s instructions will be blessed in ways that those who don’t miss out on, I started thinking about my own life and the lives of those I knew. I’d seen couples who made forgiving an essential part of marriage grow closer, while those who held grudges divorced. Friends committed to honesty matured spiritually, while those who hid sins behind lies stagnated. Teens who chose godly friends avoided trouble, but those who hung out with the wrong crowd went astray.

One thing in particular stood out: God had delivered me from the tongue of a slanderer, even though some believed her lies. I thought of the hurts, broken relationships, and lost ministry left in her wake.

Then I thought of other women who embraced truth and kindness. Everyone wanted to be their friends, including me. I felt uplifted when I talked to them, and I knew I could trust their every word because they were so cautious to speak truth. I wanted to emulate them.

I decided to write a psalm about what God says about this, using Psalm 1 as a guide. Psalm 1 is a Torah psalm, which is a psalm that proclaims the goodness of God’s instructions (Torah means “law” or “instructions”). It’s a type of wisdom psalm, which is a psalm that explains how to become wise. Here’s what I wrote:

A Wisdom Psalm by Jean E. Jones

Torah Psalm by Jean E. Jones

A Psalm of Jean E. Jones

5 Reasons to Write a Wisdom Psalm

After writing this psalm, I realized more clearly why the psalmists wrote wisdom psalms, and in particular Torah psalms. These psalms

  1. proclaim the wisdom of God’s commands;
  2. teach others how following God’s instructions brings blessing;
  3. encourage meditation on why God’s instructions make sense;
  4. glorify God by proclaiming his goodness for making known how we should live; and
  5. are an act of worship.

When I wrote the first draft of Discovering Hope in the Psalms, I included instructions for optionally writing a wisdom psalm. The women who timed the lessons for me all wrote one, which I’m including below. One of the women, Jean Strand, printed her psalm in a lovely script and framed it. Hanging it on the wall made it something to talk about with guests. She brought it to our summer Bible study last year and everyone asked for copies! They also pleaded for instructions so they could write their own wisdom psalms; I said they’d be in the book.

But as we were finishing up the book, Harvest House (my publisher) asked me to cut ten pages so they could keep the price point down. I decided to move the instructions from the book to here. I’ll provide a link to those instructions in a moment. (Update 9/12/2023: The instructions are now in the Bonus Bundles and Super Bonus Bundles for both Discovering Hope in the Psalms and Discovering Wisdom in Proverbs.)

But first, here are the wisdom psalms my friends wrote. I hope you enjoy them as much as I do!

A Wisdom Psalm by Jean Strand

Torah Psalm by Jean Strand

A Psalm of Jean Strand

A Wisdom Psalm by Angie Wright

Torah Psalm by Angie Wright

A Psalm of Angie Wright

A Wisdom Psalm by Virginia Thompson

Torah Psalm by Virginia Thompson

A Psalm of Virginia Thompson

***

So which of God’s commands amazes you as to how following it brings blessing? Download and print the instructions for How to Write a Wisdom Psalm and create your own this week! You can post them here or in the Facebook group, Discovering Hope in the Psalms. Enjoy!

5 Reasons to Write a Wisdom Psalm (and How to Do It!) Share on X

See 4 modern-day wisdom psalms! Share on X

I wrote this poem in celebration of Easter and all Jesus accomplished through his life, death, and resurrection. May you be blessed in this remembrance of Jesus Christ, the resurrected King.

***

“The Resurrection” ~ woodcut by Dore

He came to us having counted the cost—
Teller of parables, seeker of lost.
Ears do we need to hear words he does teach,
Deep into hearts must his truths fully reach.

Calmed he the storm and on water he walked;
Crowds gathered ‘round him whenever he talked.
Food he did multiply, crowds so to feed;
Man among tombstones from demons he freed.

He called to life little girl who was dead;
Drink is his blood and his body is bread.
He said, “Deny self: a cross you must bear,
I came from heaven and God’s words I share.

My words obey and of death you’ll not see;
God is my Father: he glorifies me.
I’m resurrection and life—do believe
So of eternal life you can receive.”

He proved his words and his might did amaze,
When he raised Lazarus dead for four days.
Donkey he then to Jerusalem rode;
Shouts of “Hosanna!” on him crowds bestowed.

Passover shared he with followers dear,
Knowing the time for his great work was near.
“I to my Father’s house go to prepare
Room for you,” he said, “for I’ll take you there.

I am the way and the truth and the life;
Peace I give you, but the world gives you strife.”
Then to Gethsemane walked they to pray;
“Father, not my will but yours,” did he say.

Soon his betrayer on cheek gave a kiss;
Now the disciples fled—all was amiss.
High priest condemned him and said he must die:
“Blasphemy!” claimed he, “not Son of God high!”

Peter denied him and rooster did crow;
And unto Pilate did Jesus then go.
He bore their mocking while his back was torn,
Scourged was he, beaten, and crowned with sharp thorn.

Soldiers then crucified him on a cross,
Nailing his wrists and his feet—such blood loss!
Lifted on high for onlookers to see
Mockers threw insults: “Won’t God rescue thee?”

Sun hid its face from the land all around
Passover Lamb’s blood from cross dripped to ground.
Cried he, “My God, my God, why are you gone?”
“Will he be saved?” shouted those who looked on.

Burst from his lips, “It is finished”—and then
Died he, and sun gave its light back to men.
Earth did then quake, temple veil was torn
For by his death, he our sins had now borne.

Spear pierced his side and from wound now did spill
Water and blood onto Calvary’s hill.
Followers laid his cold body in tomb
Mourned they and wept, crying, “Why came this doom?”

Dark were their hearts as they struggled to see—
Till came the first rays of dawn on day three.
Angels did roll from the grave the large stone;
There lay the grave clothes, but no body prone!

He had arisen: him death could not hold;
Came he to Mary, who now was consoled.
Peter then saw him, and five hundred plus;
Said he, “For witnesses you’ve been called thus.”

Finally heavenward he did ascend;
There he abides till he comes in the end,
Gathering all to him who do believe,
That of eternity they may receive,

Living and loving with Savior and Friend,
Who conquered death that their life would not end.
Lamb who was dead, but who now lives above,
Died he to save us, so great was his love.

Related Blogs

Paul said, “Work out your salvation with fear and  trembling,” a statement which causes some Christians to fear and tremble. So let’s take a look at it.

Father tutors son

Aerospace engineer Matt teaches son Michael calculus

Doing works does not save us, but true salvation shows itself in works (Eph. 2:8-9). Paul is writing to believers about the outworking of their salvation in their everyday lives, an outworking that will cause them to shine like stars before those who do not yet believe. This labor should be with fear and trembling; that is, reverence and awe that recognizes subservience to Almighty God, that trembles before his power to destroy in hell, and that dares not turn grace into a license for sin.“Do not use your freedom as a cover-up for evil,” Peter tells us, but rather, “fear God” (1Pe. 2:16-17).

Dallas Willard likens God to nuclear power: nuclear power isn’t mean, but should be respected because it’s dangerous. C. S. Lewis explains this respect to children in The Lion, the Witch, and the Wardrobe when Mr. Beaver describes Aslan, the great Lion who is King of Beasts and Son of the Emperor-Beyond-the-Sea: “‘Safe?… Who said anything about safe? ‘Course he isn’t safe. But he’s good. He’s the King, I tell you.’” [ref]C. S. Lewis, The Lion, the Witch and the Wardrobe (New York: Collier, 1970), 76.[/ref] To fear God is to respect his power and authority, and to therefore obey him. Yet we also have confidence before him because we know “His mercy extends to those who fear him” (Luke 1:50) and he “accepts men from every nation who fear him and do what is right” (Acts 10:35).

Paul says the reason we should work out our salvation is that God works in us “to will and to act according to his good purpose.” Rather than forcing us to obey, God works to give us both the desire and the ability to do what is right. God wants neither robots nor puppets. He wants creatures who freely choose to love and do right.

So how does our working out mesh with God’s working in?

Imagine the son of a mathematician deciding to learn calculus. He cannot learn it on his own: he doesn’t have the skills or knowledge within himself to do it. He turns to his father for help. The father explains the concepts, gives him problems to work, checks the boy’s progress, and arranges lessons to address weaknesses. Finally, the thing is done and the boy has learned calculus. He passes a college level equivalency exam. As a reward, he has college credit, his father’s commendation for doing well, and greater opportunities opened to him.

Can the boy say, “I did it all myself”? Of course not: without his father, he could do nothing. Should the boy say, “It was all my father—I did nothing”? That wouldn’t be true, for a lazy child would have learned nothing and would have received neither reward nor commendation.

So it is with us. Jesus said apart from him we can do nothing, but in him we will bear fruit (Jn. 15:5). We haven’t the skills or knowledge within ourselves to do it on our own. But if we remain in Jesus, our heavenly Father will teach us truth, give us problems to work, check our progress, and address our weaknesses. When fruit begins to grow, we cannot say, “I did it all myself,” for apart from him we can do nothing (1 Cor. 4:7). Yet we do have a part: “Continue to work out your salvation,” Paul says. We must attend to the lessons, work through the problems obediently, and take correction. One day, God will test the quality of our work and reward us accordingly.

Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act according to his good purpose. ~Philippians 2:12-13

Adapted from Philippians: Steps to Joy and Peace (forthcoming)

Related Posts

Sometimes God tells us No to test whether our hearts are faithful and obedient.

Dog jumping through hoop

My sister's dog Kaze obediently jumping through hoops

Imagine a master dog trainer who supplies dogs to the ATF, DEA and police is training a newly hired apprentice.

The trainer points to three calmly sitting dogs and says, “We just received these dogs that received their initial training elsewhere. We’re going to test them to see if they’re suitable for us and, if so, what level of training they should receive next. The unimaginative breeders named them Black Dog, Yellow Dog, and Spotted Dog.”

The trainer calls over Black Dog and tests how he obeys basic commands such as sit, stay, and heel, as well as trickier commands such as back up and growl. Then he tells the apprentice to test Yellow Dog and Spotted Dog. All dogs do well.

The trainer says, “Now test their obedience with food.”

The apprentice tells the dogs to sit. They obey. He opens a bag of kibbles and three dog noses twitch and turn his way as the grainy smell fills the air. He plunges a scoop noisily into the bag and the dogs’ ears perk. He pulls out the scoop full of brown bits and pours them with a clatter into three bowls as three pairs of eyes watch. Yellow Dog licks his chops and taps one forepaw on the floor. Finally the apprentice places the bowls before the dogs and commands, “Take it!” All the dogs leap forward and devour the kibbles in minutes.

The trainer says, “That’s not what I meant. That test means nothing because the dogs are doing what dogs do naturally. I can’t tell whether they’re eating because they’re obeying you or their own cravings.”

The trainer refills the bowls with kibble, commands, “Leave it!” and places the bowls before the dogs. Yellow Dog eats his kibbles, but the others sit quietly.

The master trainer says, “That shows me Yellow Dog may not work for us, but it doesn’t show me how obedient the other two are because their bellies are full. Don’t feed the dogs for 24 hours, and then we’ll test them again.”

After 24 hours, the apprentice brings the dogs to the master trainer. Yellow Dog growls and snaps at him, Spotted Dog whines, and Black Dog is quiet.

The trainer says, “Now test them like I showed you yesterday.”

The apprentice commands, “Leave it,” and places bowls of kibble in front of the dogs. Both Yellow Dog and Spotted Dog eat their kibble. Black Dog sits quietly, and Yellow Dog eats Black Dog’s kibble too.

The trainer says, “Now we know Black Dog is obedient from the heart: she’ll obey even when hungry. Give Yellow Dog away, for she won’t meet our needs. Put Spotted Dog in intermediate training. I’ll take Black Dog for now and reward her with a steak, for her desire to obey her master is greater than her desire to obey her hunger. I have great plans for her.”

And so it is with us. God tests us to expose what’s in our hearts. He gives more training to those who need it. And to those who don’t, He entrusts with greater tasks and rewards with eternal riches.

“In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that your faith—of greater worth than gold, which perishes even though refined by fire—may be proved genuine and may result in praise, glory and honor when Jesus Christ is revealed.” ~1 Peter 1:6-7

“Remember how the LORD your God led you all the way in the desert these forty years, to humble you and to test you in order to know what was in your heart, whether or not you would keep his commands.” ~Deuteronomy 8:2

Related: Why God Says No: To Teach Eternal Purpose

Discouragement. It stops progress—especially progress overcoming temptation, doubt, and fear.

  • Will I ever get over my anger towards that person?
  • Can God really love a person who has failed as miserably as I have?
  • Will I survive the loss of my loved one?
  • What will happen to my loved ones if I die?
  • Will I ever get a job?
  • What if we can’t pay the mortgage?

When temptation, doubt, and fear persist, perseverance can seem futile. In the forty plus years I’ve been a Christian, I’ve seen many discouraged people give up trying to prevail in difficult circumstances.

But that’s not what God wants. In fact, perseverance is one of the qualities God wants to grow in us:

Make every effort to add to your faith … perseverance
2 Peter 1:5-6

And let us not grow weary of doing good, for in due season we will reap, if we do not give up
Galatians 6:9

So here are five ways to chase away temptation, doubt, and fear.

1. Treat Temptation, Doubt, and Fear like Crows

Once upon a time there were two farmers. Each had five sons. One year both farmers planted a field of corn.

doubt and fear

Chase the crows of doubt and fear

The First Farmer

When the corn began to sprout ears, the first farmer heard cawing, looked out the window, and saw crows descending. He shouted, “Boys, crows are after the corn. Quick! Let’s chase them away!”

The farmer and his sons ran outside yelling. One banged on a metal trash can lid. Another waved a rake in the air. One fired rocks with his slingshot. Finally they succeeded in chasing the crows away and returned to the house. They wiped their foreheads and drank tall glasses of sweet tea.

But soon, the farmer looked out the window and saw the crows returning.

“Bad news, sons,” he said. “The crows are back. We’ll have to take shifts to keep them away until harvest.”

So they each took shifts chasing away crows until the corn ripened. They harvested the corn and had plenty to eat and sell.

The Second Farmer

Now the second farmer likewise heard cawing, looked out his window, and saw crows descending on his corn. He called out to his sons and they too ran through the rows shouting. They banged on a trashcan lid, waved a rake, and fired rocks with a slingshot. When the crows finally fled, the farmer and his sons returned to the house and drank icy lemonade.

But soon, this farmer, too, looked out his window and saw the crows returning.

“Bad news, sons,” he said. “The crows have returned. We don’t eat this season.”

The Moral

Of course, no sensible farmer would simply give up. But we are like that second farmer when we don’t persevere in our struggles against temptation, doubt, and fear. These are like crows in our spiritual lives. We need patience to prevail.

2. Set up Guards against Temptation, Doubt, and Fear

Paul told Timothy to “guard the deposit entrusted to you. Avoid the irreverent babble and contradictions of what is falsely called ‘knowledge’” (1 Timothy 6:20). Just as the persistent farmer stationed his sons in shifts to guard his corn, so we can station truths to guard our hearts. Here’s how my husband and I do it.

Create a Truth Journal

A truth journal can be a notebook, a piece of paper, or a file on a smartphone. In it you write out what’s true from God’s perspective about your situation. Each truth is like an armed farmer’s son. Here are examples:

  • I am a dearly loved child of God. He is training me to do his will and I am learning to overcome _______.
  • God will work _______ out for my good. He sees the big picture. I don’t. Therefore, I can trust him that he knows best.
  • God loves my family even more than I do. I can trust him to care for them.

I like to number each truth because it encourages me to see how many truths God is working into my life through my current difficulty.

Add Scriptures

Take time to read your Bible every day. Begin by asking the Holy Spirit to guide you to verses that will help you see what he wants you to know and do. Additionally, use a concordance or ask your pastor for verses that suit your situation. When you find encouraging verses, write them out in your truth journal. I number these, too.

Here are some verses to get you started.

  • Discouragement: Philippians 1:6; 2:13; Romans 8:37-39
  • Temptation: 1 Corinthians 10:13; Matthew 5:6
  • Doubt: 2 Corinthians 10:5; Proverbs 3:5
  • Fear: 1 Peter 5:7; Hebrews 13:5
  • Assurance of forgiveness: Isaiah 1:18; 1 John 1:9
  • Assurance of salvation: John 1:12; 3:16-17; 5:24

Use the Truth Journal

Keep the truth journal handy at all times. Every time crows of temptation, doubt, and fear return, read the truth journal until you find the truth that helps. Loop it in your mind until the temptation, doubt, and fear flee.

3. Don’t Call Crows

That is, don’t do things that invite temptation, doubt, and fear.

  • Temptation: Put parental filters on your television and computers.
  • Doubt: Don’t “test your faith” by frequenting atheist sites.
  • Financial fear: Avoid window shopping and reading magazines with glossy photos of things you can’t afford right now.
  • Anxiety: Turn off the news.

Jesus said, “If your right eye causes you to sin, tear it out and throw it away” (Matthew 5:29). He was using hyperbole to get across the point that we need to take drastic measures to get rid of stumbling blocks.

4. Pray with Hope

Draw near to God through prayer.

Pray the Lord’s Prayer (Matthew 6:9-13). Pray each line, then personalize it. This will help you care for all aspects of your spiritual life.

Pray Psalms of hope. These teach you to remember God’s past care, focus on the eternal view, and give thanks for God’s current care. Pray a line or stanza, and then personalize it. Use Psalm 119 for temptation; Psalm 73 for doubt; Psalm 71 for fear; and Psalm 51 for repentance.

Sing worship songs, especially before bedtime. These remind you of God’s love. They help you “set your minds on things that are above, not on things that are on earth” (Colossians 3:2). When you remember that eternity will end all evil and bring final healing, peace will calm you. Additionally, the rhythm of music and poetry can stop frenetic thoughts.

5. Serve

Serve others in a way that gets your mind off your temptation, doubt, and fear, and onto helping others. For example, feed the poor, help a widow, or volunteer at church.

Helping those in need can reset your thinking. “Nature loves a vacuum,” and filling your mind with positive thoughts about serving can prevent negative thoughts. Seeing what someone else needs to do to get out of a predicament can help you see what you need to do. Helping others gets your eyes temporarily off yourself. Besides, God rewards our efforts to serve others. It’s a win-win.

Perseverance must finish its work so that you may be mature and complete, not lacking anything.
James 1:4

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